Saturday, May 26, 2012
If you are around tomorrow, tune into the new Axe to Grind podcast where I will be a guest. We'll be discussing all things TV movie, and it should be a lot of fun.
I'm sure (but not positive) that they archive these things, so I'll post a link in the sidebar in case you miss it and want to check it out later.
UPDATE: I did the show and if you missed it, you can listen to it via the archives. We had a blast and I just want to throw out a big thank you to Nate for letting me jabber on about one of my favorite subjects!
The TV movies we discussed:
Home for the Holidays (1972)
The Spell (1977)
The Initiation of Sarah (1978)
Dark Night of the Scarecrow (1981)
This House Possessed (1981) -- but of course!
Friday, May 25, 2012
When I think of Buck Rogers I think of those warm summer days and nights of my childhood, where Twiki was a hot topic and Princess Ardala was one scary Draconian Princess! Although it only ran two seasons, Buck and his merry day-glo band left a deep impact in my heart. As an adult I see why, although I'm sure I didn't catch a lot of the suggestive humor or camera trickery. Nor did I truly appreciate the awesomely awesome costumes which adorned such lucky actresses as Erin Gray and Pamela Hensley (btw, did they sew Erin Gray into that super tight blue thing she always wore? Holy cow). But now that I'm revisiting the series via Netflix I am reassessing all things late 70s spacey.
The episode Escape From Wedded Bliss isn't necessarily better than any of the other episodes, but it left me gobsmacked by the colorful cornucopia of glittery royal bikini wear (really Princess Ardala, that's just a bathing suit with a sparkly hat and cape) and the bright, bright lights of New Chicago. If you remember Buck and think you might not find the show as much fun in your adult years, I think you should go to Netflix now and get your Dr. Theo-on because it's even better now. Or maybe I'm just remembering it better now... who knows? At any rate, I encourage one and all to re-fall in love with all things Buck!
The highlight of the episode was that they actually featured a scene with Twiki acting! I'm not kidding. He's all upset that Buck won't take him on an adventure so he starts to mope (in the dark no less). Buck finally feels the guilt and invites Twiki along for the ride. Here are two of the more moving moments from the episode:
Thursday, May 24, 2012
I kid you not.
According to Vulture.com the infamous novel and movie are going to be turned into a ten part TV series, which will be shopped to networks in about two weeks. I have to admit, I'm more of an Omen girl, but I'd totally give this a shot, especially if they make use of some of those terror techniques William Friedkin employed in his theatrical adaptation (i.e. silence is scarier than a lot of noise).
Actually, this article says the series will deal more with the building up to and the aftermath of the exorcism but I see a lot room for the creepy stuff.
What do you guys think?
Sunday, May 20, 2012
Holy cow! It's the year of the podcast! I am so excited to announce that I'll be the first guest on a new podcast called The Axe to Grind Show! This show will be run by my good friend Nate who is a member of the prestigious Hysteria Continues podcast (a must for slasher fans) and also runs the awesome Facebook page Axe to Grind's Horror Artwork. It will be a 30 minute show completely dedicated to made for television movies and will air at 11 am EST on May 27th (Sunday). I am both thrilled and honored to pop Nate's proverbial cherry while talking about my absolute favorite subject in the world!
And speaking of being thrilled and honored - I will also be putting in another guest spot on the Movies About Girls podcast on June 2nd! The show starts at 6 pm EST and I'll be stopping by around 8 for high jinks and hilarity. This time we'll be talking about the totally awesome flick Ghost World. These guys are hilarious, and make up for my not so funny jokes! Please stop buy and give us a listen!
Friday, May 18, 2012
Note: I wrote this piece on Crawlspace for a class I just took on Frankenstein. Our professor wanted us to take a theme from the novel and apply it to something else. After deliberating over several TV movies, including Chiller and Prototype, I settled on Crawlspace because I was rather intrigued by the theme of creating identity through the idealized family unit, and I also thought this movie had made some rather sly nods towards Mary Shelley's classic. I really slaved over this sucker and ended up getting a rather fabulous grade, so I wanted to share!
By the way, if you really wanted to get your Crawlspace-on, you can read this older review where I compare the film to the novel. I've been taking a lot of lit and film theory classes and I have to say, I love seeing all my old favorites through new eyes. Sometimes school is awesome!
And Just a word of warning: this piece is a little long. So read at your own risk!
Oh yeah, and I hope you Enjoy!
On the broadest level, Richard is simply an outcast, a symbolic representation of the collapse of the countercultural movement as they broke out of communal living and attempted to drift back into the social order. With no apparent ties to anyone or anything, he aimlessly goes from temporary employment to living in a cave. On a narrower scheme, Richard is emblematic of the failure of that social order he longs to return to. As the number of divorces rose in the 1970s and more people chose to live together instead of marriage, the once comfortable and safe domestic structure began to take on new forms. In response, the traditional family unit can be also be seen as moving into an outsider station because it has inherited a less-than-normal status, branded by changes in the structure.
Richard is drawn to the Graves because they are elderly and childless, living in their own exile on the outskirts of a small New England town. The stigma of their infertile existence is denoted when Alice tearfully reads a letter from her sister that mockingly pronounces, “You have no children to tie you down.” This posits both the Graves and Richard as Others because each lacks the complete nuclear family unit. Their need for a child gives Richard both a metaphoric and literal open door into their lives. However, the couple originally rejects Richard’s effort to claim the crawlspace and lock him out. In response, he scrawls the word “GOD” on the cellar door. He is asking the couple to go against nature, and play God, recreating the monstrous Richard into something that can ease back into the social norm. The gesture indicates a pronounced need for recognition that can only be achieved through accepting parents because that is the one structure Richard feels can authenticate a wholeness. The couple realizes their responsibility and let him move into their crawlspace.
Richard tries to appease the Graves by attempting to give them the son they long for and he transforms the crawlspace into a symbolic womb, where he gestates until he emerges into his rebirth. During his incubation period, which lasts two months, he mulls over small items that he has taken from the main house and through these objects such as yarn and poetry books he begins to assemble the family structure through a patchwork of domestic ideas. In the “pregnancy” scenes, Richard remains hidden from both The Graves and the audience as the camera rests on the face of Albert or looks into the darkened abyss of the house’s womb. This space between Richard and Albert allows the older man time to construct himself as the fatherly figure, encouragingly speaking to the darkness, asking Richard to join the family. Richard is only shown in shadows because he occupies a netherworld of nothingness, and the fact that no one can access a full view of him indicates the character’s own lack of self.
The attempt to craft a family dynamic is seen immediately when he finally emerges from the crawlspace to join the Graves at their Christmas Eve dinner, looking a little like a Jesus figure in a three-piece suit. Vivaldi’s “Four Seasons: Spring” echoes in the background, denoting the transition from the chilly winter gestation into rejuvenation and growth. As the new creation, he is taking on a more normal human form, although his matted hair and wild eyes speaks otherwise. In fact, they are about the only things that do speak, as the new family stumbles through a pleasant but awkward exchange at the dinner table as each new family member attempts to conform to the Other’s expectations.
Herein rests the key to Richard’s character, which lies in his search for recognition and structure. Richard is clearly a derelict who appears to the world as an outcasted infantile adult, but he works at maintaining a “normal” appearance so he can acquire companionship and acceptance. Even his physical imprint speaks towards a lack wholeness. The Graves are told their “son” is “not likely to be traced by his fingerprints,” indicating there is an absence of records to prove he exists and it also gives people an excuse to continually negate Richard of totality. In another moment in the film that cements this idea, Richard attempts to reenter society by running into town on an errand. He is immediately disregarded at the local store, where the employees and customers alike snub him. The clerk eventually takes his money but refuses to let him return home with the groceries. He is chastised for doing good and is seen as a pariah because he is an unknown entity and does not conform to town’s idea of a “respectable” citizen. He continues to be invalidated of full personhood, which leads to a collapse in his fantasies of living within the established social order. This is a turning point of the film because his demands become excessive on his adopted parents and he begins to commit acts of violence, starting with destroying the grocery store, and the viciousness quickly escalates to murder.
Despite the fact that he searches for a way to reinstitute the traditional, he is unable to fit in despite his hardest efforts to transform himself into a Good Son because he is incapable of giving the couple of the perfect child they crave. The character’s inner struggle and frustration is shown through his deviant acts in society. Identity will always elude him if he forces himself and others to create something inorganic. He can only act out in rage when his fantasies collapse precisely because he is constantly denied personhood and not allowed a stronger voice in society.
Richard’s transgression represents the potential of losing control of the complex forces that work against the very social order that he is trying to protect. That he shifts so quickly from subservient to dangerous signifies how easily the traditional family unit can crumble when it only exists to maintain another’s view of what is normal. Crawlspace deems Richard monstrous because he stands as a reminder to the audience of the era’s prevailing social fears regarding the fragmentation of the conventional family. He speaks to the idea that anyone can become Othered when a traditional norm is removed. It is no mistake that Richard tells Albert he stays with the Graves because he wants to feel “safe.” Safe does not mean the home is loving or even healthy. It only indicates that it maintains the societal dictation of how families should be constructed. Richard represents what he, and perhaps the audience of the 1970s, wants to not be, so he seeks solace in a dying tradition, attempting to create a patchwork of family for himself, but it is not a natural setup and easily falls apart.
The conventions of the psychological thriller allow the film to explore the dangers of trying to falsely construct a community to selfishly appease only your needs. The darkness of the crawlspace symbolizes Richard’s demons that keep him outside of society. It also emphasizes how perception can overtake reality in a battle of wills. While the Graves seek out Richard in a mutual response to building a family, it is an unnatural construction that relies on the couple acting and reacting blindly to Richard’s unstable state of mind.
As a metaphor for the death of the nuclear family, Crawlspace examines the ways in which people desperately struggle to maintain a situation whether it is beneficial to them or not. Richard stands for a social anxiety and because he reminds people of the failure of traditional systems, he is marked as monstrous, even though he attempts to fit into the norm. The Graves have a similar struggle, but it is Richard’s overtly menacing presence that expresses the anger over the failure of something traditional. He has not chosen to be an outcast and therefore he goes looking for a structure that will give him an identity as a “normal” person. However, like so many dysfunctional families that choose to stay together simply to maintain appearances, Richard and the Graves have isolated themselves further in an attempt to keep scrutiny away. While family units have managed to reshape themselves into new forms in 2012, Crawlspace remains an astute meditation on 1970s familial anxieties.
Thursday, May 10, 2012
Hmmm, even though all six seasons of McMillan and Wife are on DVD, this little two episode disc was released recently. Both episodes, Downshift to Danger and The Game of Survival are from season 4 as well. So, why is this release so cool? Check out the little NBC Mystery Movie title at the top. Call me a Mystery Wheel nerd, but I think that's kind of neat. I'd like to see more releases like this only with different shows put on the disc. Like, how cool would an episode of Cool Million be if it was double featured with McCloud? Ummm, pretty freakin' awesome! (although it should be noted, I'll just take the Cool Million episode!)
Also, I stumbled across this great article with a list of some of the more obscure and short lived TV series from the 70s. Check it out!
Friday, May 4, 2012
The faboo guys at Kindertrauma are running a little questionnaire for their readers and featuring everyone's responses. It's my turn tonight, so please feel free to check out why it's a horror to know me! And I'd like to throw a big shout out to Unkle Lancifer and Aunt John for doing this. Everyone's posts have been fantastic...
Thursday, May 3, 2012
One of the few things I regret about leaving LA is that I didn't hunt around for some of the awesome locales that were used in films. I've been to a couple of places (and was actually inside one of the houses used in Halloween!), but I really didn't take advantage of tinsel town in any proper way. It was mostly just a drinking hole. A fun one, but I guess it was time to have cocktails elsewhere. Luckily, there is a fantastic blog called The Location Scout where I can at least get some good info on the destination spots of some of my favorite horror films. Don't Be Afraid of the Dark got a writeup and I suggest you visit this site and get your trivia groove-on. There's a couple of tasty tidbits, such as did you know that Tarantulas: The Deadly Cargo was also shot at the same location? And that's just one of several shows/movies that featured this house. Seriously. Go now, and check out his other posts while you are there!
Wednesday, May 2, 2012
Although we’ve moved on to different conflicts, it’s hard to believe we live in a world where there is no Cold War. Not just that, but there are people who have never experienced first hand that kind of looming fear such as we had during that period. The 80s seemed to be in Russia vs. America overdrive in many ways, and has been well documented in the arts. I mean c’mon, 99 Luftballoons?!? We also had several films that presented a dark, dystopian future because many of us wondered what we’d like to be if we grew up! But perhaps nothing truly captured that sense of utter destruction the way the made for TV movie The Day After did. It was 1983, and I remember the complete terror I felt just knowing it was coming on TV! It was that scary because it didn’t make us face our fears through the implication of nuclear war, it made us face our fear by showing us the actual devastation of nuclear war. Obviously, this film impacted so many of us and art filmmaker Nathan Meltz taps into his experience of watching the film when it first aired in 1983. He made a short called After the Day After, which is a scene for scene retelling of the nuclear attack told through animation. He calls it “Dada-collage-meets-stop-animation.” It’s pretty funky and sort of moves nuclear destruction into a Terminator like parallel universe. Mixing footage from the film with industrial robots conveys a never-ending cycle of destruction that begins with humans and carries on into other realms. Of course, I’m not an art student, and you should check out Nathan’s film here and decide for yourself. You can also read an interview with him here.
I'd also love to hear what you think of Nathan's film, so please feel free to comment.
While The Day After certainly resonates with so many of us, I think it would be interesting to explore these recesses of memories in other art works. Can we not envision a Bad Ronald sculpture or a stained glass Zuni Fetish Doll? Damn, I wish I were more artistic!
And finally, you can read an absolutely fantastic article about The Day After by clicking the link!